Krishnas tu bhagavan svayam (SB 1.3.28) is the statement of Shrimad-Bhagavatam:
"Krishna is the only Supreme Lord."
Worship of Krishna alone, therefore, includes worship of all the parts and parcels, just as watering the root of a tree also waters all the branches, twigs, leaves and flowers. The Lord is eternally liberated. Whenever He appears, even within this material world, He is never entangled by the three modes of material nature. He is known, therefore, as try-adhisa, the master of the three modes of material nature. As Lord Krishna says, mayadhyaksena prakrtih suyate sa-caracaram: "This material nature is working under My direction." Material nature is not independent. She is acting under the directions of the Supreme Lord.
According to
"Krishna is the only Supreme Lord."
Worship of Krishna alone, therefore, includes worship of all the parts and parcels, just as watering the root of a tree also waters all the branches, twigs, leaves and flowers. The Lord is eternally liberated. Whenever He appears, even within this material world, He is never entangled by the three modes of material nature. He is known, therefore, as try-adhisa, the master of the three modes of material nature. As Lord Krishna says, mayadhyaksena prakrtih suyate sa-caracaram: "This material nature is working under My direction." Material nature is not independent. She is acting under the directions of the Supreme Lord.
According to
Vaishnava
philosophy, Narayana cannot be equal to any one of us. What to speak of
us, Narayana cannot be equally estimated even with great demigods like
Lord Brahma
and
Lord Shiva.
The Vaishnava Purana says, yas tu narayaana devam brahma-rudradi-daivataih, samatvenaiva vikseta sa pasandi bhavad dhruvam:
(Cc. Madhya 18.116) "Anyone who calculates Narayana, the Supreme
Personality of Godhead, equal with such demigods, what to speak of
ordinary human beings, even big, big demigods like Lord Shiva, Lord
Brahma, immediately becomes a pasandi, atheist." 
